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Before reading today’s post, you’ll want to read the previous post about How People from the Archdiocese React to Your Emails.

A priest who serves on the Presbyteral Council and who also works at the Chancery on an important initiative responded back to our email/fax campaign (“Catholics Ask Holy See to Intervene in Boston Archdiocese“) over the Catholic Schools policy to admit children of gay parents and complained about getting “spammed” by our emails.

In How People from the Archdiocese React to Your Emails, he sent us a short email asking to be removed from the emails. Since he’s a member of the Presbyteral Council who apparently approved this ill-conceived policy, we asked him a few questions:

  • Are you OK with the use of the Holy Father’s quote out of context at the beginning of the policy, which has the intended effect of deceiving readers into believing the Holy Father approves of such a policy?
  • When a gay or lesbian couple becomes chair of a fund-raising or parent committee, how exactly will the school avoid implicitly or explicitly giving recognition to the validity of their relationship?
  • When a five-year-old asks their parents why Johnny has two daddies, how does this avoid corrupting the innocence of the young mind of that child?
  • Is there some process for how individual Catholics should communicate directly with the Presbyteral Council members?

He responded back, but never answered the questions about the deception or the problems with the inherently flawed policy.  That’s probably because he had no credible answers for them. He conveniently skipped those, and only commented on how he personally would like to receive communications.

Communications from the faithful to him need to be neat and not bothersome.  If a lot of people have the same thing to say, we should go to the effort of aggregating all of the input in one petition with all of the signatures, so he is not troubled by multiple emails.

He feels people should each go to the effort of writing their own personal messages, rather than signing a pre-written letter, even though the Cardinal and his leadership team have such a well-established practice of ignoring personal correspondence from faithful Catholics, that people just don’t want to waste the time any more composing personal letters they know will end up going nowhere.

Our method of communicating didn’t help him understand how we came to our conclusions.  Isn’t this one-page letter with six points pretty much self-explanatory about the rationale?

Here’s his email back to Joe, and then you’ll see Joe’s response back to him, slightly edited to not reveal the identity of the priest:

From: Reverend___@rcab.org
To:     Joe Sacerdo <joesacerdo@gmail.com
Date:  Tue, Feb 15, 2011 at 8:51pm
Subj: RE:  Stop sending copies

Mr. Sacerdo:

I am very interested in hearing the voices of Catholics and their opinions. It is important that Catholics share their ideas and concerns with their priests and bishops. It helps our dialogue and helps us to know the “sensus fidelium.” Normally, priests and pastors get these perspectives in personal conversations with their people or at their parish pastoral councils. They bring those concerns to Presbyteral Council meetings on a regular basis.

If your group, using the same words, had decided to send one petition with numerous signatures that would have been instructive and helpful.

If your group had instructed members to send their individual perspectives to me, in their own words but with similar thoughts, that too would have been instructive. I would have been happy to receive all of them.

What I got today was the same message in my email box…over and over again, with only the signature changed. Thus, my comment that, after one, I understood the issue and the concern.

The method you used was not helpful in making sense of how your group arrived at its conclusions. It gave no background. It did feel like “spamming,” even if that were not your intention.

I want to hear important ideas, strong convictions, deeply held beliefs, as long as they are expressed without calumny or detraction and are spoken with true charity.

I have met and spoken with the members of the Archdiocesan Pastoral Council on several occasions. I have found them to be dedicated and hardworking members of the Church, men and women who love the Church very much. I would not characterize them and have no reason to believe that this “organization is corrupted.” To characterize this fine group of people in such a way saddens me. I believe it to be an unfair and unjustified accusation, based on what came through today.

Thank you for contacting me. I hope we can continue to find actions that build up the Body of Christ and continue the Cardinal’s mission of recovery, trust and evangelization.

God bless,

Fr. ____

————————————–
From: Joe Sacerdo
To: “Reverend___@rcab.org”
Date: Wed, Feb 16, 2011 at 6:47 PM
Subj: Re: Stop sending copies

Fr.____,

Thanks for taking the time to share your thoughts back in the detailed message.  Much of what you outlined would make sense and would work in the means you outlined–if the actions by the archdiocese weren’t rooted in deception and were rooted in the teachings of the Church.

I think we may differ on much, but on this we should agree–the Catholic Schools admission policy and it’s means of coming about were rooted in deception. Cardinal Sean put out his statement last May saying the Denver policy would be carefully studied and considered, but Fr. Bryan Hehir said a day later on WBUR that the Denver policy didn’t matter at all to the Cardinal–the Boston Archdiocese was already admitting children of gay parents and would continue doing so, just with a formal policy.  One of the these two gentlemen was lying.  Based on the outcome policy, it would appear that it was the Cardinal.  The policy released says that “we are guided by the words of the Holy Father, by Canon Law, and the USCCB.”  We both know that is also a lie.  Mary Grassa O’Neill is on the record in September saying the archdiocese had two options in which way they went with the policy, and an internal decision was made to not discriminate, then the policy was written around that decision.  There was no guidance by the words of the Holy Father, whose quote talked about all students being able to access Catholic education without regard to financial limitation.  The reality is that the decision was made internally to “not discriminate”, apparently based on some combination of the Cardinal’s own belief, Bryan Hehir’s input or pressure from Jack Connors and other donors–and then people went out and found quotes that could be used in some way to back that position. If they read Canon law, they’d know that the Code of Canon Law: Canon 22: prohibits the canonization of civil laws that are “contrary to divine law.” Because same-sex “marriages” or civil unions and mutatis mutandis adoptions are contrary to divine law; it is arguable that the civil law allowing them cannot be regarded by the Church as valid. Admission of the children to Catholic schools would certainly give the impression that the status of the parents is comparable to parents united in the bonds of Holy Matrimony. Furthermore, the principle of subsidiarity would require decisions be made at the pastor level, not by the archdiocese.

What should faithful Catholics make of the objective reality that the Cardinal, the Presbyteral Council and APC all let this through with an intentionally deceptive use of the quote by the Holy Father opening the policy and an outright lie that the archdiocese was guided by the words of the Holy Father?

The policy was created in secret. There was no opportunity for input by rank-and-file Catholics.We tried providing input and it was completely ignored.

https://bryanhehirexposed.wordpress.com/2010/06/01/the-big-picture-on-catholic-education-for-children-of-gay-parents/
https://bryanhehirexposed.wordpress.com/2011/01/05/archdiocese-of-boston-to-announce-catholic-school-admission-policy-for-children-of-gay-parents/

APC members were asked to not share drafts with anyone. After the fact, are people supposed to go to their pastor, who might be on the Presbyteral Council, or their local APC member, and politely ask afterwards, “Why did you allow this deception? Could you try to have more integrity in the future?”

Start with deception, you’re going to get angry people when it’s clear what’s happened.

How to communicate with you and others? Ideally, it would be nice if everyone composed their own thoughtful message; however, we have well-established precedents where organizations offer a pre-written letter to sign online in order to weigh-in on issues with Congress or other representative organizations. They operate almost exactly as we created ours… We could consider an approach where the signatures are queued up and one petition with many names is submitted. However, since the Cardinal has established a precedent where he ignores letters and emails sent to him by both lay Catholics and clergy, an individual letter even with many signatures would never be noticed. Perhaps if you can ask him to start responding to letters, as his precedessor did, more people would be willing to take the time to write individual letters. But since he ignores all letters, faithful Catholics no longer want to waste the time composing their thoughts individually so a form-letter is the best solution.

As for the APC, yes, they’re hard-working and many are dedicated to the Church. But they let the Schools Policy go through with no comments about the deception referenced above and they let the archdiocese sponsor a conference featuring Fr. Thomas Massaro, who had a record of supporting a pro-abortion politician excommunicated by her bishop. I know you are quite familiar with that conference. From what I read in another email sent to us, the APC recording secretary obviously has an agenda and it’s not necessarily advancing the teachings of the Church. And she’s now on the Pastoral Planning Commission to plan the future of the archdiocese. More orthodox Catholics from the APC could have no doubt been chosen for this commission, but instead we have a woman who, as evidenced by the email I received, seems to be manipulating the minutes of APC meetings to highlight feedback that goes against Church teachings and minimizing feedback that supports church teachings. That sounds corrupt to me. Previous Social Justice Conferences also backed by the APC had similarly controversial speakers.
https://bryanhehirexposed.wordpress.com/category/social-justice-conference/

I hope this helps explain what got us to this point, and I hope and pray that you and other priests will stand-up and defend Church teachings on the important issues embodied in this policy and other matters.

God bless,
Joe

#   #   #   #

The priest didn’t respond to this email.

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Catholics who oppose the Archdiocese of Boston’s ill-conceived policy to admit the children of gay and lesbian parents to Catholic schools and who are FED UP with the leadership of the archdiocese can now voice their opinion directly to the Holy See–and ask them to intervene and rescind the policy. Just click the FedUp button to the right.

As you may already know from our previous posts and mainstream media news reports, Boston’s Cardinal Sean O’Malley pandered to people pushing the gay agenda on Catholic schools by approving a policy that directs pastors they cannot discriminate against children of gay parents in school admissions.  So, if two gay parents want to place their child in a Catholic school, the policy says the pastor is not to refuse the child admission.

Never mind that the young child who depends on their gay/lesbian parents for sustenance might be harmed by hearing their teacher say their parents’ lifestyle is considered disordered and immoral. Never mind that the Church would be giving some implicit or explicit seal of approval on the gay relationship of the parents.  Never mind the rights of faithful Catholic parents to protect the innocence of their own children’s minds at a young age. Never mind that the Boston Archdiocese misappropriated a quote from the Holy Father saying on a financial basis all children should be able to access Catholic education, and instead used it to deceive people into thinking the Holy Father condoned this policy.

Gay “Catholic” organizations like DignityUSA praised the archdiocese and Catholics for Marriage Equality said they “hope dioceses around the country will adopt Boston’s guidelines.” So, like “gay marriage” that originated in Massachusetts, this disaster too could sweep across the country quickly if faithful Catholics do not act quickly.

Here is a letter that you can easily send with the click of a button to the Holy See:

I am writing to ask that the Holy See immediately intervene in the Archdiocese of Boston to stop implementation of a policy directing Catholic schools to admit children of homosexual parents.

This policy should be rescinded for the following reasons:

  1. The partnership needed between the Catholic school and parents is not possible when parents live a lifestyle openly opposed to Church teaching.
  2. The good of the child is not served–and is instead harmed–by learning values in school that say their parents’ acts and values are morally wrong.
  3. The policy makes it impossible for faithful Catholic parents to protect the innocence of their own young children.
  4. The policy forces Catholic schools to implicitly or explicitly recognize the gay/lesbian relationship of the parents as valid by the Catholic Church, since the gay/lesbian parents will inevitably be present at the school and may assume positions of volunteer leadership.
  5. The policy violates the principle of subsidiarity by making the decision at an archdiocesan level and removing that decision-making authority from pastors.
  6. The use of the opening quote by Pope Benedict XVI out of context from his actual statement deceives Catholic faithful into thinking the Holy Father approves of such a policy.

With salvation of souls at risk, I ask that the Holy See immediately act to rescind this policy before further damage is done in Boston and before other dioceses might take steps to follow the misguided direction that Cardinal Sean O’Malley and his advisors have taken. I also ask that the Holy See take steps to formally clarify Church teaching in this area, hopefully using the Archdiocese of Denver policy of non-admission for children of gay/lesbian parents as a model..

Thank you for your intervention, and God bless.

We have set this up so it automatically sends an email or a fax to the following people: Pope Benedict XVI, Archbishop Sembi (U.S. Papal Nuncio);  Cardinal Ouelett (Prefect, Congregation of Bishops), Cardinal Burke (Prefect, Apostolic Signatura), Cardinal Levada (Prefect, Congregation for the Doctrine of the Faith), and Archbishop Zenon Grocholewski (Prefect, Congregation for Catholic Education), Cardinal O’Malley and members of the Archdiocese of Boston Presbyteral Council who approved the policy.

Just click on the FedUp button, fill in your name and other information, click the “Sign the Letter” button, verify your information is correct, and then click “Submit.”  (wait a few moments, and it’s done).

Please share this post with other like-minded friends and family members and ask them to take steps to stop this policy before other dioceses follow suit.

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The campaign to complain to Rome about the misguided policy to admit children of gay parents is almost there.  In the meantime, these comments at the National Catholic Register on their article, When a Pupil Has 2 Daddies” merit reading. 

Posted by jailministry on Thursday, Jan 27, 2011 6:47 PM (EST):

Some retorts. I think Boston’s idea is not prudent-

1) Objection: Why not just look the other way if same-sex parents of Catholic school children keep a low profile and don’t put the spotlight on themselves?

Response:  Ignorance or error about a notorious fact about another is not presumed. The fact that they have presented and identified themselves as a same sex couple impacts the purpose, mission and partnering of our Catholic schools.

2) Objection: Singling out the children of same-sex couples is really aimed at disapproving of their same-sex parents.

Response: Vatican II stresses a shared partnership in Catholic schools between the students, families, teachers and school associations; Catholic schools partner with parents and families; it’s a far richer concept than just about educating kids disconnected from their parents and families.

3) Objection: There is already a precedent for offering a Catholic education to a child whose parent’s did not partner with the Church because they were either not validly married, contracepting, neglectful, divorced or cohabitating.

Response:  Yes; parents have gone against the mission and purpose of Catholic schools in the past but did not ask our schools to give them a categorical recognition for their behavior.

4) Objection: Why can’t you accept the child’s enrollment if the parents sign a covenant of compliance with Catholic teachings.

Response:  Our schools are meant to be “partners in faith with parents.” If parents live in a manner that doesn’t reflect that, a covenant can’t come about.

5) Objection: What kind of message would it send to a child to discriminate against her because something her parents did?

Response: We are very concerned about the environment of such children but do not want to enable behavior that would attempt to legitimize same gender couples who adopt them which goes against our two-thousand-year-old faith tradition. Part of enabling behavior is denial.

6) Objection: All types of parents have the right to choose a Catholic education for their children.

Response: The definition of both marriage and parent don’t come from human institutions, but from God’s plan for marriage and family. The first meaning of parent is the mother and father of the child. Adoptive parents stem from that model. Our faith will not allow us to redefine God’s definition of marriage or parenthood.

7). Objection: Same sex marriage is here to stay and so are their kids.

Response: God’s plan of   marriage being between a man and a woman and their children is the first and vital cell of society.  It’s the starting point and future of the human race.

8). Objection: What if a same-sex couple thinks their adoption of a child is fine with their conscience?

Response: Conscience is not just “what I think” on an issue. Conscience has to be formed.

– – – – – – – – – – – – – – – – – – – –

Please stick to the post’s topic in any comments.

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This article appeared in the National Catholic Register on January 27.

Boston Catholic schools will accept kids of same-sex ‘parents,’ but other dioceses take a different approach. The Archdiocese of Boston has decreed that children of same-sex couples can enroll in its parochial schools.

by STEVE WEATHERBE 01/27/2011

CNS photo/Archdiocese of TorontoCardinal Sean O’Malley of Boston is pictured during a press conference at the Pope John Paul II Cultural Center in Washington Feb. 26, 2009.

BOSTON — The Archdiocese of Boston has decreed that children of same-sex couples can enroll in its parochial schools, reversing a controversial 2010 decision at the parish level refusing one such admission.

The decision, very different from one made by the Archdiocese of Denver last year, drew a mixed reaction from Catholics, but won the swift endorsement of Michael Reardon, executive director of Boston’s Catholic Education Foundation, an independent organization that funds school construction and repair as well as scholarships. The foundation had announced in the wake of last year’s rejection of a same-sex couple’s child that it would provide no scholarships to schools that discriminated in this way.

“From the perspective of the foundation, the key part of this is that it does not exclude any group of students, and it promotes what is essential to Catholic education, which is inclusivity,’’ Reardon said.

The Jan. 12 statement from the Catholic Schools Office of the archdiocese cited a statement made by Pope Benedict XVI to an assembly of American Catholic education officials in 2008 that said, “No child should be denied his or her right to an education in faith, which in turn nurtures the soul of the nation.” The schools office also states that “Parent(s)/guardian(s) of students in Catholic schools must accept and understand that the teachings of the Catholic Church are essential and are a required part of the curriculum.”

In contrast, Denver Archbishop Charles Chaput strongly supported Sacred Heart of Jesus School in Boulder, Colo., last March, when it told a lesbian couple their child could not enroll for first grade.

As the archbishop explained at that time, Catholic schools are committed to working with parents in teaching the Catholic faith. But “if parents don’t respect the beliefs of the Church, or live in a manner that openly rejects those beliefs, then partnering with those parents becomes very difficult, if not impossible. It also places unfair stress on the children, who find themselves caught in the middle, and on their teachers, who have an obligation to teach the authentic faith of the Church.”

Teachers Conflicted

Noting that “most parents who send their children to Catholic schools want an environment where the Catholic faith is fully taught and practiced,” Archbishop Chaput argued, “That simply can’t be done if teachers need to worry about wounding the feelings of their students or about alienating students from their parents. That isn’t fair to anyone — including the wider school community.”

The archbishop said that children of non-Catholics and of divorced parents are allowed to attend Catholic schools “as long as their parents support the Catholic mission of the school and do not offer a serious counter-witness to that mission in their actions.”

He also noted that Catholic parents pay twice for education, once through taxes supporting the public system and a second time through tuition for the Catholic schools. They should be able to count on getting what they paid for, he argued: a Catholic education and not the education they might expect elsewhere.

However, Archbishop Michael Miller of Vancouver, British Columbia, former secretary of the Congregation for Catholic Education in Rome, said via e-mail that the children of same-sex couples would not automatically be excluded in his archdiocese: “A child of same-sex parents would not be treated any differently than any other child.”

He added, “All families must complete a ‘Family Statement of Commitment’ that they will work with school and parish to provide an environment where faith and learning go hand in hand.”

Archdiocesan spokesman Paul Schratz said that unmarried parents would face the same challenge as same-sex parents signing the commitment and convincing the school admissions committee, which includes the pastor, that they could honor the commitment. “It would be a teaching opportunity for the pastor with the parents.”

Schratz said several same-sex couples had been presented with the commitment document, but he was not aware of any children of same-sex couples presently enrolled.

Sending a Signal

Women for Faith and Family’s president, Helen Hitchcock, said she found Archbishop Chaput’s arguments compelling. She finds plausibility in an argument for inclusiveness — “that exposure to Catholic teaching would have a good effect even if the parents were 100% opposed to some elements of it.”

But given that many who call themselves Catholic openly disagree with the Church’s teaching on homosexuality, she said, admitting the children of homosexual couples “would send a signal that this behavior is all right. If the Church sees no problem with the children, then it looks like it doesn’t care about what the parents are up to.”

Hitchcock also raised the question of the parents’ motivation: “Why would they want to send their children to a Catholic school when they don’t agree with its teaching? Do they just want to make problems?”

Register correspondent Steve Weatherbe writes from Victoria, British Columbia.

The reader comments on the article are excellent.  Please take the time to read them.  We will repost selected ones here next time.

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We’re about to launch our campaign try and undo the disastrous Catholic Schools non-discrimination policy baked and approved by Cardinal Sean P. O’Malley and his team, and thought you might want to see what Michael Voris of RealCatholic TV has said about it in two recent programs.

In “Heads in the Sand,” he said the following:

Some people seem to be of the opinion that to say anything publicly of an ongoing matter of spiritual or temporal corruption is somehow disobedient or gives scandal. Well .. if its being addressed or resolve .. it probably is better to stay quiet and while others fix it….People .. Catholics .. not only have a right to know about corruption in the Church ..have a duty and responsibility to fight against it to whatever degree their circumstances…

Catholics of all rank .. clergy and religious and laity .. simply cannot keep their heads buried in the sand and claim ignorance. We don’t get to look the other way when the Bride of Christ is being battered and abused .. especially .. most especially when that abuse comes from those charged with cherishing her the most allow.

You should watch the whole video, but if pressed for time, start at 5:00 and watch through 5:40 for the part about Boston (starting at 5:19):

When the Archdiocese of Boston caves in to the culture and issues a directive that their schools cannot discriminate against categories of children for admission in response to criticism about not letting the child of a lesbian couple be admitted, it too bespeaks a willingness to run away from its duty to take a stand for Christ.

A few days ago, Michael Voris covered this again in a news program.  We couldn’t get the embedded video to work right so click here to access the video, and after it starts downloading it, click “open” to play. Advance to about 5:10 for the story about the Archdiocese of Boston.  He says the following:

Archdiocese Compromises Catholic Education

It’s being considered a pro-homosexual “rights” victory in Boston and around the country… as the Archdiocese promulgates a policy that tacitly approves of homosexual activity.The controversy stems from an incident last May when a Catholic school in Hingham, Massachusetts did not permit a lesbian couple to enroll their eight-year- old boy in classes because they were living a lifestyle contrary to Church teaching. The new Admission Policy says that schools “do not discriminate against or exclude any categories of students”… but does not offer any further guidelines regarding how to deal with the sinful lifestyle of a child’s “parents” or how these individuals might be fully engaged in the education of their child according to Christ’s natural law.

Dignity USA and Catholics for Marriage Equality … both anti-Catholic organizations officially banned by the Catholic Church … have come out in support of the Boston Archdiocese’s new school policy.

As we’ve said before, the fingerprints of Fr. Bryan Hehir are all over this policy.  Last May he declared the Archdiocese of Boston was moving full-speed ahead with this policy.

Are you Fed Up with Fr. Hehir and the Archdiocese for moving ahead with this policy? Now we just need to ask for divine intercession and help from readers in our next FedUp campaign to try and get the policy scrapped and Fr. Hehir removed before yet more damage is done.

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This article at LifeSiteNews and the associated comments gives additional perspective on the difference between what the courageous Archbishop Charles Chaput of Denver did vs what Cardinal Sean O’Malley in Boston did with advice from his most trusted advisor, Fr. Bryan Hehir .

Boston and Denver Archbishops differ on permitting children of gay couples in Catholic schools
by Kathleen Gilbert Fri Jan 14, 2011

BOSTON, January 14, 2011 (LifeSiteNews.com) – Following directions from Cardinal Sean O’Malley, the Archdiocese of Boston has formulated a Catholic schools admission policy that prohibits “discrimination” against students who come from a homosexual household, a move that has won praise from dissident “Catholic” gay rights leaders. Last year Archbishop Chaput decided differently for Catholic schools in his diocese saying: “Most parents who send their children to Catholic schools want an environment where the Catholic faith is fully taught and practiced. That simply can’t be done if teachers need to worry about wounding the feelings of their students or about alienating students from their parents.”

The new policy was sparked by the decision of Boston’s St. Paul’s elementary school last May to withdraw acceptance of a student after learning the child was guarded by two women in a lesbian relationship. The archdiocese subsequently distanced itself from the decision.

That decision occurred only weeks after a school within the Archdiocese of Denver also rejected the application of a student guarded by a lesbian couple. Denver Archbishop Charles Chaput supported the school’s action. “The Church does not claim that people with a homosexual orientation are ‘bad,’ or that their children are less loved by God. Quite the opposite,” he explained.

“But what the Church does teach is that sexual intimacy by anyone outside marriage is wrong; that marriage is a sacramental covenant; and that marriage can only occur between a man and a woman. These beliefs are central to a Catholic understanding of human nature, family and happiness, and the organization of society.”

In announcing the new Boston policy, Cardinal O’Malley said that the archdiocese has “never had categories of people who were excluded” and that “Catholic schools exist for the good of the children and our admission standards must reflect that.”

“While there are legitimate reasons that might lead to a decision not to admit a child, I believe all would agree that the good of the child must always be our primary concern,” wrote O’Malley on his blog.

Archbishop Chaput concluded that since Catholic schools owe Catholic students the full teaching of the truth and children being brought up by homosexual couples could be hurt by the teachings, allowing them into Catholic schools “isn’t fair to anyone—including the wider school community.”

Boston Vicar General and Moderator of the Curia Father Richard Erikson confirmed that, “We will not exclude any category of child from our schools and we expect pastors will be in conformity with the decision,” in remarks published by the Boston Pilot this week.

The new policy does not specify the meaning of a “category” of students. Secretary for Education Mary Grassa O’Neill declined to state how the policy would have affected last year’s case. The dissident group Catholics for Equality hailed the new Boston archdiocesan policy on its Facebook page as “a good news story.” “Let’s work to implement similar policies in Catholic schools nationwide!” said the group, half of whose board members hold leading positions at the top homosexualist group Human Rights Campaign.

Comments

Posted by familygonzalez on Jan 14, 2011
Cardinal Sean O’Malley has opened up a Pandora’s box!

Posted by maryernie on Jan 14, 2011

Archbishop Chaput will not abandon the schools entrusted to his care! He remains faithful to his calling as the spiritual leader of his people! Praise God!

Posted by Nancy D. on Jan 14, 2011

It is important to note that the bishop fails to mention that which is for the common Good which would include both the child and the parent. If it is true that the bishop has been properly catechized regarding The Catholic Church’s teaching on homosexuality, he would have clearly stated that it is out of Love and respect for the Dignity of every human person that The Catholic Church teaches that we must never condone sexual behavior and sexual relationships that do no respect the inherent Dignity of the human person and are thus demeaning.

Posted by Just Say’n on Jan 14, 2011

It will be interesting to see how Cardinal Sean O’Malley of the Archdiocese of Boston is going to teach according to the Catholic Church that “HOMOSEXUAL ACTS are MORTAL SINS”, so that ALL of the children in his schools are not influenced by another MORTAL SIN that seems to be over looked by too many Bishops – that of SCANDAL. CCC # 2284 ” Scandal is an attitude or behavior which leads another to do evil. The person who gives scandal becomes his neighbor’s tempter. He damages virtue and integrity; he may even draw his brother into spiritual death. Scandal is a GRAVE offense if by deed or omission another is deliberately led into a grave offense.” Children learn by example. The homosexual lifestyle is NOT OK. Unfortunately too many children will be Cardinal O’Malley’s guinea pigs while he pushes a liberal and non-Catholic agenda.

Posted by subterratigress on Jan 15, 2011
It seems to me that if the principle (or whoever is in charge of this sort of thing) sat down with any homosexual parents who wanted their children enrolled in the school, and explained, as charitably as possible, that all the children learn about the fact that the only place sexual intimacy is acceptable in God’s eyes is between a husband and wife, man and woman, in marriage. Then ask them if they still want their child[ren] enrolled, given the nature of their relationship. My guess would be that they would high-tail it and take their child[ren] elsewhere. But hey, if not, why not let the child be exposed to a hopefully good, Catholic/Christian environment?

Posted by Just Say’n on Jan 15, 2011
PRACTICING homosexual ‘parents’ do not care about their own Eternal lives, so for them to care about another’s Soul would be highly unlikely. Their lifestyle example to children in their homes is scandalous. If they were not publically advertizing that they were homosexuals, the school administration and no one else would ever know, since in this economy people share homes (not bedrooms). This appears to be another attempt to push the public homosexual lifestyle onto Catholics and waterdown the teachings in the CCC and in Holy Scripture. (Gen 19:1-29; Rom 1:24-27; 1 Cor 6: 9-10; 1 Tim 1:10; and the CCC 2357-2359. Tolerating or complaisance of Mortal Sin is sinful in itself. (CCC 2480, 1868) Cardinal O’Malley is not allowing the Catholic Schools in his Diocese any discretion.

Posted by Kathy16670 on Jan 15, 2011
I’m quite certain his is an intentional attempt to weaken the Church’s correct stance on homosexuality. I believe the line of thinking is “once we are in, and they start teaching about homosexuality (aka hate speech,) we can slap them with a law suit.” They have succeeded in pushing their agenda in the public square, and now the Catholic Church pretty much stands alone in saying homosexual activity is wrong. Praise God for courageous leaders like Archbishop Chaput.

Posted by Just Say’n on Jan 15, 2011
This needs repeating – – – – – “Archbishop Chaput concluded that since Catholic schools OWE Catholic students the FULL teaching of the TRUTH and children being brought up by homosexual couples could be hurt by the teachings, allowing them into Catholic schools “isn’t fair to anyone—INCLUDING the wider school community.” (caps are mine) Catholic Schools must teach religious Doctrine, and Doctrine must be supported in the children’s homelife. If homosexual couples (not really parents) do not support Catholic teachings in their homelife, what is their motivation for sending them to a Catholic school in the first place?

Posted by Raymond Peringer on Jan 15, 2011
Homosexual households wanting to send their children to Catholic schools are expressing a vote of confidence in the quality of Catholic teaching. Otherwise they would be trotting off to the other place. This must be of concern to public school advocates.

Posted by Just Say’n on Jan 15, 2011
Even if it were better than the local public school, I would never send my children to a Muslim School – since their beliefs are different from what I believe, and I know they would faithfully be taught a religion that was contrary to my beliefs and lifestyle – at a tender and impressionable age. Further, other children would discriminate against them for my not living according to the Muslim faith -which they believed to be correct. Kathy (above) has a good point, that once children of homosexual couples are admitted, their parents can sue under “Federal HATE Crimes” teachers and children who express the teachings of the Church regarding homosexual acts beiung Mortal Sins and all that that implies. Posted by carmen on Jan 15, 2011 What a mess, can it get any worse? what are these bishops thinking? Lord help us.i hope they are going to be taught the right way. i can see many law suit under hate crimes,

Posted by Idaho Pete on Jan 15, 2011
Remember this is the same Cardinal O’Malley who held a gala funeral for a baby killing politician, who spent most of his adult life advocating and promoting this. This same politician through the power of his political machine gave the state same sex marriage. This same individual was described as a model Catholic at the funeral, yet history shows he was a drunkard, adulterer and total abortionist.This of course was a total slap in the face to those in the pro-life movement and this act (by not defending the Church and her teachings) further shows that this diosese is a defiler and is corrupt to its core to the same degree of the time of the Borgias who could buy and sell their way in the corrupt Church of that time. If you haven’t yet, I recommend viewers go to RealCatholicTV.com it’s an eye opener

Posted by Reginald on Jan 15, 2011
Why don’t we just call a spade a spade. O’ Malley is just the latest of these heretical Vatican II modernists who have destroyed the Church…

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Back in May, everyone was up at arms over the situation at a local Catholic Church, St. Pauls, in Hingham, where the pastor, Fr. James Rafferty, courageously denied admission to the child of lesbian parents based on his assessment of what would be in the best interest of the child.  The Archdiocese of Boston said they would be writing a policy to set guidelines for admitting children of gay parents to avoid a similar uproar in the future, and we sent them our input towards the process in “The Big Picture on Catholic Education for Children of Gay Parents.”  The policy has been under review behind the scenes for the past few months and though it’s nearly done, the early draft version we saw makes us feel the policy needs to be stopped in its tracks sooner rather than later.

Before we dive into the outright lies and various agendas that are a part of the Archdiocesan policy effort, for today, since it’s been a while since we covered this topic we’ll just make sure you’re all up to speed by re-publishing an outstanding article by Hingham writer, Gail Besse, that appeared in the July-August issue of the New Oxford Review which gives you all of the background.  At the end of the article below, we’ll give you a brief summary of where things stand today.

GUEST COLUMN
Catholic Education for Children of Same-Sex Couples?

July-August 2010  By Gail Besse

Gail Besse taught in public and parochial schools for eighteen years. She has worked as a reporter, editor, and bureau chief for Massachusetts daily newspapers, and is currently a freelance writer.

One day after he rescinded the school admission of a boy being raised by two lesbians, Fr. James Rafferty heard from the Associated Press. The women had called the AP claiming discrimination. Forty-eight hours later, television satellite trucks and news crews converged on St. Paul’s Church and Elementary School. Helicopters circled the small town square in Hingham, Massachusetts.

Global publicity enveloped the Archdiocese of Boston, the pastor, and the beleaguered parish, whose parishioners Fr. Rafferty had ministered to for sixteen years as the sex-abuse scandal unraveled, exposing the guilt of four of its former priests, including the infamous John J. Geoghan, who in 2003 was murdered in prison.

The “gay-parent” controversy that hit in May stemmed in part from the particular individuals involved. The women were less than truthful, and key archdiocesan players castigated the pastor in the press days before Sean Cardinal O’Malley finally rose to his defense. Still, the general factors at play here will continue to challenge other Catholic schools. Should they admit children being raised by practicing homosexuals? As it stands, some do and some don’t.

In any case, it would seem reasonable that at least the following four issues should be considered: Church teaching on homosexuality, a school’s mission as defined by the Magisterium, the role of parents as partners in faith, and the consequences of accepting same-sex couples as part of the school community.

Apparently, none of these issues was raised publicly by Boston archdiocesan spokesmen during the first week Fr. Rafferty was pilloried in the media — and sadly by many Catholics — as “punishing the child for having gay parents.”

The women, to whom the AP granted anonymity, told the press they had been forthcoming about their relationship, having written both names as “parents” on the application form when the boy was accepted for third grade in the upcoming 2010-2011 school year.

Actually, they had written the mother’s full name and under “father,” had listed the other woman’s last name and first initial only, according to numerous reliable sources who asked to remain anonymous because Fr. Rafferty, who adamantly guarded the women’s privacy for the child’s sake, chose not to speak publicly about it.

The mother reportedly said that she was not Catholic, but her lesbian partner, whom she referred to as her “husband,” was a fallen-away Catholic. When the pastor scheduled a parental meeting, a normal practice at the small school, he hoped that his offer of spiritual guidance could help them.

It was during this meeting that their lesbian relationship came to light. After prayerful discernment, Fr. Rafferty made the difficult decision to rescind enrollment, a pastoral move that quickly heaped coals upon his head from the Boston chancery and beyond.

The fundraising director of the Catholic Schools Foundation warned that any administrator who followed St. Paul’s “exclusionary admissions policy” could wave tuition grants good-bye.

Power-broker Jack Connors, who had raised $60 million for the schools, told the Boston Globe that the incident was an “unfortunate aberration” that should not “discourage corporate donors.”

Superintendent of Schools Mary Grassa O’Neill issued a statement saying that the Church does not prohibit children of same-sex parents from attending Catholic schools and that the archdiocese will “develop a policy to eliminate any misunderstandings in the future.” She assured the women that she’d find them another school.

Ironically, while this transpired, Cardinal O’Malley was in Fatima, Portugal, with Pope Benedict XVI, who condemned same-sex “marriage” as a “dangerous and insidious” challenge to society. Yet no such counter-cultural message echoed from the Archdiocese of Boston; and to those acclimatized by moral relativism, the priest’s decision was simply unintelligible.

C.J. Doyle of the Catholic Action League of Massachusetts, on the other hand, urged the archdiocese to “vigorously defend” the decision. “The real question here is why two people who radically repudiate the moral teachings of Catholicism would want their child educated in a Catholic school,” Doyle said in a statement.

Eventually, The Pilot, the archdiocesan newspaper, did editorialize on the possibility of “scandal,” and the cardinal did defend Fr. Rafferty in an entry on his blog and in The Pilot. He called the priest “one of our finest pastors,” who has his “full confidence and support.”

O’Malley acknowledged that Fr. Rafferty had “made a decision based on an assessment of what he felt would be in the best interest of the child.” But, unfortunately, the cardinal never clarified the decision’s underlying reasoning. A teaching moment was lost.

The mission of Catholic schools is primarily to educate children in the truth and beauty of the Catholic faith. Vatican II’s “Declaration on Christian Education” (Gravis­simum Educationis) states that its goal is to introduce to the baptized the knowledge of the mystery of salvation and help them become aware of the gift of faith. Its purpose is to lead youth “to worship God the Father in spirit and truth (cf. John 4:23)…and be conformed in their personal lives according to the new man created in justice and holiness of truth (Eph. 4:22-24)….”

This document, and the Congregation for Catholic Education’s 1977 directive “The Catholic School,” clearly indicates that a Catholic school’s primary mission is to impart the faith. But as the Boston controversy revealed, battles are played out over how this mission is put into practice.

Cardinal O’Malley said on his blog that “the good of the child must always be our primary concern,” but did not address the thorny issue of homosexuality. That issue was likewise skirted in a radio interview the next day by his key advisor, Fr. Bryan Hehir, who is known for stressing social-justice issues over those involving sexuality. “We want to accept all children and their families who want to come,” he said.

Observers were left with a paradox. How can a Catholic school unambiguously present Church teaching on human sexuality with children of same-sex couples in the classroom?

A few dioceses informally surveyed concluded that for the protection of all involved, it can’t be done.

In response to a question on the policy in the Diocese of Lincoln, chancellor Fr. Daniel Rayer said it would be to “not enroll in our Catholic schools children of parents who are living an active homosexual lifestyle. If the children are to be raised Catholic, then we would allow them to be baptized and attend CCD instruction.”

When a situation strikingly similar to Boston’s occurred in Boulder, Colorado, in March, Denver’s Archbishop Charles Chaput explained his rationale for supporting Fr. William Breslin, who declined school enrollment of two girls being raised by a lesbian couple. In a column in the archdiocesan Denver Catholic Register titled “Partners in Faith with Parents,” Archbishop Chaput wrote: “The main purpose of Catholic schools is religious; in other words, to form students in Catholic faith, Catholic morality and Catholic social values…. The Church never looks for reasons to turn anyone away from a Catholic education. But the Church can’t change her moral beliefs without undermining her mission and failing to serve the many families who believe in that mission.”

“These beliefs are central to a Catholic understanding of human nature, family and happiness, and the organization of society. The Church cannot change these teachings because, in the faith of Catholics, they are the teachings of Jesus Christ,” Archbishop Chaput continued. “Our schools are meant to be ‘partners in faith’ with parents. If parents don’t respect the beliefs of the Church, or live in a manner that openly rejects those beliefs, then partnering with those parents becomes very difficult, if not impossible.”

Others concerned with the welfare of the student body in general and children of gay couples in particular have also concluded that admitting them would cause more harm than good.

“It is reasonable for Catholic elementary schools to explain to same-sex couples that this is not the place for their children,” wrote Dale O’Leary, author of The Gender Agenda, in her essay “Catholic Schools.” “A Catholic school cannot agree to hide the truth…. If schools accept the children, they will either be alienated from their parents, on whom they rely, or alienated from God, who would be seen as condemning their parents’ choices.”

Fr. Roger Landry, in a subsequent editorial in The Anchor, the Fall River diocesan newspaper, concurred on that point: “There is a requirement, for the good of the child, that parents commit to raise the child in a situation that at least does not contradict the values and formation given at the school,” he wrote. “If the child’s education will not be coupled to a way of life consistent with it, the parents and school would be placing the child in a spiritually and morally schizophrenic situation — which is obviously harmful.”

Why none of these reasoned arguments emanated louder than a whisper from the Archdiocese of Boston is a matter of conjecture. One St. Paul parishioner suggested in a letter to the local paper that “chancery spin” deflected attention away from the issue of homosexuality so as not to resurrect in the public eye the parish’s painful history, which included not only Geoghan but also two other suspended or laicized priests and Fr. Rafferty’s predecessor, John R. Hanlon, now serving life in prison.

Certainly court-imposed “gay marriage” has dispirited and confused many over the past six years. That is all the more reason why those who want schools to cling to their Catholic identity and mission are hoping that Cardinal O’Malley regains the strong voice he had in a 2005 letter he issued on homosexuality. “If we tell people that sex outside of marriage is not a sin, we are deceiving people. If they believe this untruth, a life of virtue becomes all but impossible,” he wrote. “We must teach the truths of the Gospel in season and out of season.”

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What’s happened since all this happened, you may be asking?  As we told you on May 21, Fr. Bryan Hehir said in a WBUR interview, that Catholic schools in this archdiocese have been and will remain wide open to children of gay couples.  He said, “Are we doing it already?  Yes.   And we intend to do it as the Cardinal indicated, with formal policies!”

We’re aware that Cardinal O’Malley, under advisement by Fr. Bryan Hehir, Jack Connors, and others of their ilk, apparently told his staff to create a policy that admits anyone, and schools superintendent, Mary Grassa O’Neill has done just that. Their internal way of describing this uses the same kind of language the gay movement uses to push gay marriage–they “don’t want to discriminate” against anyone, even if the resulting policy means they will be discriminating against faithful Catholics who just want a solid Catholic education.

Here’s a draft version from September, posted at Boston Catholic Insider.  It’s supposedly undergone subsequent review and editing to try and fix some of the more egregious flaws, but we haven’t yet gotten to see the most recent draft and can’t imagine how they could ever “perfume the pig” from this as a starting point.  We’ll go through all of the problems with the draft tomorrow.  Suffice to say, the Archdiocese basically ignored everything we told them in the “Big Picture.”   More tomorrow.

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